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AASP-Certified Consultants’ Experiences of Spirituality within Sport Psychology Consultation

Date Issued
May 1, 2013
Author(s)
Egli, Trevor Jonas  
Advisor(s)
Leslee A. Fisher
Additional Advisor(s)
Steven N. Waller
Lars Dzikus
J. Amos Hatch
Permanent URI
https://trace.tennessee.edu/handle/20.500.14382/22665
Abstract

According to Watson and Nesti (2005), the scholarly investigation of spirituality within sport psychology is lacking. Recently, within cultural sport psychology (Schinke & Hanrahan, 2009), a discussion of spirituality has been initiated; however, it has not received the same amount of attention as other aspects of culture that impact sport performance and mental well-being (Butryn, 2002, 2010; Duda & Allison, 1990; Kontos & Breland-Noble, 2002; Krane, Waldron, Kauer & Semerjian, 2010; McGannon & Busanich, 2010). Therefore, the purpose of this study was to understand how AASP-certified (CC-AASP) consultants understand spirituality. Nine AASP-certified (CC-AASP) consultants who have encountered spirituality in their practice were interviewed. A semi-structured interview guide was developed using a modified version of Fisher’s (1993) Social Self-Identity Interview. Bogdan and Biklen’s (2007) data analysis was also used to identify metaphors and major themes found in the transcribed interviews. Results suggest that one major metaphor, The Consulting Relationship as a House, as well as four major themes of spirituality as (a) A Portal; (b) Athlete-Driven; (c) A Coping Mechanism; and (d) Christianity as the Norm emerged from the data. While consultants appeared to have difficulty defining spirituality, of import was building relationships with athletes similar to building a “house”. Trust began by digging a solid “foundation” and having doors and windows representing “portals” into athletes’ use of spirituality. For these consultants, athletes always initiated the topic of spirituality within consultation. Consultants felt that athletes used spirituality in their performance mostly as a coping mechanism when facing adversity. Christianity was the norm in terms of athlete-reported usage in performance. Two consultants used spirituality to ground their own practice. Spiritual identity development models (e.g., Watson & Nesti, 2005) and cultural sport psychology practice models (e.g., Fisher, Roper, & Butryn, 2009) are linked to the discussion. Suggestions are also given for how to engage sport psychology graduate students in this conversation during their training.

Subjects

Sport Psychology

Spirituality

Faith

AASP

Disciplines
Other Kinesiology
Sports Studies
Degree
Doctor of Philosophy
Major
Kinesiology and Sport Studies
Embargo Date
May 15, 2014
File(s)
Thumbnail Image
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Trevor_Egli_Final_Dissertation_2013.docx

Size

198.44 KB

Format

Microsoft Word XML

Checksum (MD5)

1ed5863da1b576481cc19f10bddc966d

Thumbnail Image
Name

auto_convert.pdf

Size

468.73 KB

Format

Adobe PDF

Checksum (MD5)

84c25e429267aa7a1d7d613154b15551


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